"I still have many things to say, but you can not take for now. When the Spirit of truth comes, he will guide you into all truth. Do not talk about it from himself, but what feels and tell you things will announce venture. He will glorify me, for he will take from me, and declare it to you. All that the Father has is mine. That's why I said that to me and will announce it to you "(Jn 16, 12-15).
Study carried out by Antonio Theseus
above, for processing overlapping images of "Face S. Shroud of Turin - Holy Face "by Antonio Theseus made to the computer with two photos on a scale of 1 to 1:
From filtering obtained, it can be seen" in a way reflected "the shroud byssus of the wrinkled Holy Face as seen in the tomb when he found himself again to cover the face of the Redeemer. The third day after Jesus' death, a flash of light on the resurrection of Christ "Luke. 17, 24-25" and projected this image impressed on the linen of the S. Shroud of Turin made with the blood of the Passion (Fig. 1 and 2, the third overlap with filtering to 50% is required to understand how these figures are relevant to what is called the image of the Holy Face of Our Lord); raised mainly through the folds to the cheekbones, as we can see better in fig. 1 and 2, limited the image from side to side and had given rise to the reflection of light at their side, because under the transparent veil these reflections were illuminated in the gaps that exist between the features that were in contact with the veil and the semicircular part of the face.
"For those who have not read the previous articles in this blog, I say again that the Shroud image, as projected, and impressed by a light, a figure is reflected, so all that we see our left corresponds to the left side of the face, and everything we see his eyes turning to the right corresponds to your right side. To have a clear view of the Holy Face (as if we are shown face to face) must therefore reflect the image artificially. "
Returning to the earlier remarks, that the shroud of the Holy Face in the lightning that the resurrection of Christ as s'impressionò facial image of the Shroud, I invite you all to observe the fold on the left face, right into the viewer, which shows a stereoscopic due to the directional light that had come to the Son from the Father had created a wrinkle on the reflection of light on one side and a shadow from 'and the other form could be seen a trace of the orbit of the right eye of the Holy Face.
To explain better why you see these images, I have a moment to remember the main events that took place in the tomb:
When the Lord's Day, a devastating earthquake had turned the stone that closed the tomb, the light of God the Father came through the door oriented to the East and filtered the sheet went to illuminate the napkin on which appeared the Holy Face. That image came to reflect and to impress on the sheet, while the blood was the Passion of Jesus, for the simultaneous interaction of the light from the face of the living one who leaked the shroud. Then the image of the Holy Face Shroud we can see the approximate: the the outside of the shroud wrinkled engraved with the Holy Face, of the features of the Holy Face marked by the blood of the Passion and transparency that were seen in the fine linen, light reflections that were made on Holy Veil, and finally some aspects of the holographic relic of Manoppello which were enhanced by two light sources.
Contrary to what we want to believe, therefore, almost all of the Shroud, and almost all scholars of the Holy Face, the negative image of S. Shroud
Contrary to what we want to believe, therefore, almost all of the Shroud, and almost all scholars of the Holy Face, the negative image of S. Shroud
(right for the viewer) is not a positive face of a well-defined and characterized by light and shadow, as well mingles the blood of the Passion, which distorts the real picture of the Lord, with a skeletal structure physiognomy of a face, and blend well prodottisi light reflections on the cloth that real image appear as light, with shadows which appear to apparently facial cavities. In this regard, I advise everyone to distrust those who pretend to be experts in real overlap "Holy Face - Shroud" and enjoy the credibility of those who are uninitiated in this field, because they give us completely distorted picture of what it should be the true shape of the face of Jesus Christ, that is, with wounds, dripping with blood, bruises, with bruises and congruent with all proportions. From my research of the latest developments concerning the Jews who had obligations in the event of a death sentence on the cross of a person accused of having transgressed the law, it would appear that the face of Jesus was covered with a cloth during the agony and death. The Jews looked upon the face of the person "mirror of the soul" and is therefore likely that they could not see the face of a man considered a curse from God "Deut 21: 22-23.
The blow inflicted by a Roman spear in the side of Jesus after his death would give additional credence to this theory, because the soldier, in my view, can not see his face being able to touch the corpse or body considered impure by Jews for sure if the heart pulsating yet, but considering that the Lord was already dead because he had looked at the rigidity of the body, opted for this solution rather than amputate the thigh bones (a practice that the Romans used the crucifix when he was still alive to accelerate their death), to be secure the future death (John 19, 36).
The land where Jesus was executed was considered sacred and therefore not a single drop of blood of the Savior could contaminate it (the blood was considered a symbol of life "and presumably the Romans had been obliged to instruct the women, who were under the cross, to ensure that Jewish law was not violated).
Since even those who took care of the burial was to follow the law, the cadaverous face of Jesus, then, was not seen by them because even when the body was lowered from the cross most likely the officer had to pull out the cloth had covered his face while on the cross and cover his face again with a clean shroud "Holy Face" (the Jews used to put a shroud over the head of the deceased as a sign of humility to God: for no one after his death was worthy to see the Father face to face but it was the Lord Himself will one day decide to show by removing the veil). From what we know from the Gospels again, after the body was wrapped in a long sheet full of flavor "Shroud of Turin" and laid in the tomb.
As was the case with Jesus, the head of Pope John Paul II was placed a shroud to cover the face 
So, God the Father would not allow anyone to see the face of her dead son ; the less we see it today, in S. Shroud, because this face, as I demonstrated by processing published above, refers exclusively to the Face of the Risen Jesus, and then I live on the third day s' impressed on the shroud of the Holy Face for half of the divine light (for precisely compare the first figure, that the Shroud is obscured to the computer with overlapping filtered "Shroud of Turin - Holy Face" of fig. 2:03 from which you can see the bright eyes of the Risen characterized restricted to pupils from miosis)
Other reflections
The reason why we can not find any reference in the Gospels to the physical appearance of Jesus, is because even the apostles were to follow the law of Moses, Dt 5, 8: "You shall not make any carved figure of any kind: what is in the heavens above, of what is in the earth and what is in the water under the earth." The Messiah, therefore, they narrated above in connection with your Spiritual Father. Even St. Paul, as we read in the Acts of the Apostles, did not hint to the physical appearance of Master. Indeed, by citing 1 Cor. 11.14 even seems unaware that even the appearance of the head.
Historians agree that Jesus, as written in the Gospels, was a jew. During his sermons he wears his hair long as they took them all the time preachers who led an ascetic life in imitation of Nazarites (referred to St. John the Baptist was a Nazarite: Book of Numbers 6, 1-21 and Luke 1, 15, and ref. the vote that Jesus did, in Mt 26, 29). As it is written in Isaiah 50, 6, the Lord also had bushy beard who was certainly not because of young age: it was torn by the captors during the Passion, and always during the Passion his face and spit and insults received His back suffered terrible flogging.
In future, all the peoples of the world would see your disfigured appearance, but also the light of His glorious face (Isaiah 52: 14-15). 
Photos and processing "Shroud of Turin and the Holy Face Manoppello.
Who is an expert in anthropology, certainly physiognomic features found in the Holy Face of Manoppello what about 2000 years ago were a jew thirty-Semitic, ie a man with a high forehead and wide with his nose rather extended, with small mouth with thin lips and chin well pronounced. In addition to these details, then we find the long hair of Jesus Christ as we have said that they were the prerogative of preachers, especially the right cheek swollen from beatings suffered during the terrible torture, the wound caused by a rod which is also observable on the right of face of the Redeemer in the lower part of the forehead, bruises and contusions particularly highlighted in the first picture, the live blood of the wounds that come to light from superimposition obtained by strengthening law enforcement, and finally the face dry with blood all lesions healed because it corresponds to the image of the glorious face of Christ illuminated by the light of father (refer to the last three figures).
Dear friends, here we are! 